Bayard’s Road to Avenging Granny

The latter half of The Unvanquished highlights the grueling aftermath that Bayard endures after Granny’s death. His attitude towards the practice of killing slowly shifts as he deciphers how to avenge his grandmother’s legacy. In the first half of the novel, Bayard narrates childhood stories from a point of innocence, in which he was somewhat shielded from the violence that was occurring in the outside world. However, as we continue to follow his journey up until the novel’s conclusion, Bayard begins to understand the lengths that one might reach in order to avenge the life of a loved one.

“Vendée” opens with Bayard emotionally looking back on Granny’s funeral, in which he begins to describe the burial process. Throughout the retelling of this somber memory, he is observant of the natural environment, as he takes notice to “the quiet rain splashing on the yellow boards until they quit looking like boards and began to look like water with thin sunlight reflected in it, sinking away into the ground.” (157). Bayard shapes this memory into a moment of closure at this point in his life. He paints his grandmother’s burial as a peaceful process as opposed to one that is filled with imminent sadness. Although devastated by Granny’s death, he seems hopeful to put the past behind him in order to look towards the future. The comparison of the rain hitting the boards on the casket to sunlight acts as Granny lighting the way for Bayard as he grows up. She understood the potential he possessed in terms of the person that he wanted to become. There is also a bit of lightheartedness towards the end of the funeral service, in which Brother Fortinbride asks the procession “’And what do you reckon Rosa Millard would say about you all standing around here, keeping old folks and children out here in the rain?’” (158). Here, this acted as a “If Granny were here right now, what would she say?” moment. Brother Fortinbride wanted everyone at the funeral to walk away remembering Granny as a fierce, fearless woman who spoke her mind at any chance she could. Those final words of the service symbolize how her legacy would leave a mark not only on the Sartoris family, but on anyone else who crossed paths with her.

Uncle Buck interrupts Bayard’s period of remembrance and his beginnings of gaining closure after the funeral. He asks him and Ringo, “’What you boys going to do now?’” in which Bayard looks back down at Granny’s grave in order to formulate a response (158). It is clear that Uncle Buck’s question emotionally triggered Bayard, which resulted in this short period of silence after the question was asked. Faulkner frames this obvious question to us as readers because we can infer what Bayard’s next steps are going to be right away. Although we do not see Bayard explicitly say that his uncle’s question sparked a rollercoaster of emotions inside him, it is perfectly evident that the simplicity of the question provided just the right amount of emotion to tip Bayard over the edge. His response, “’I want to borrow a pistol’” indicates the beginnings of his plans to avenge Granny, in which these plans include violent repercussions (159). Bayard becomes more mature here, as he takes the reins on this fight for justice. He establishes himself as a leader in the situation, and he was willing to do whatever it took in order to find Grumby and kill him once and for all.

Grumby’s murder scene at the end of the fifth chapter was very open-ended, but it also showcases how Bayard viewed the process of killing as a one and done process. Faulkner builds tension in the moments leading to Bayard killing Grumby, but then this tension fizzles out once Grumby is actually killed. The third section of the chapter ends with “Or maybe that made no difference either, because now my arm had come up and now I could see Grumby’s back (he didn’t scream, he never made a sound) and the pistol both at the same time and the pistol was level and steady as a rock.” (183). It feels like Bayard doesn’t feel triumphant as a result of killing Grumby to avenge his grandmother’s death. He had a particular goal in mind once his grandmother had passed away, and now that he had achieved that goal, there was not much else to this aspect of his journey afterward. What somewhat conflicts this idea is when Bayard, as a final act of dominance, pins Grumby’s body parts to Granny’s grave (184). Perhaps a part of him wanted to prove to Granny, who is now peacefully at rest, that he was able to defend her honor? Or, was there supposed to be an underlying brutal tone in this scene, as we have not seen Bayard engage in such violent acts before this point? Overall, as our main character and primary narrator of this story, it was fascinating to witness Bayard undergo such a shift, making him complex to analyze from a psychological and emotional perspective.

Drusilla Hawk Sartoris: Coping with Loss by Reclaiming the Past

When it has become apparent that the South has lost the Civil War, Drusilla Hawk – while initially incensed and pessimistic – is one of the few characters who immediately begins to contemplate a reimagined future, specifically a future in which women will play a larger role than fulfilling a destiny of serving as dutiful wives, mothers, and symbols of Southern gentility. This vision seems particularly personal and important to Drusilla who, as soon as she is able, joins the war alongside Bayard’s father, John Sartoris, as a soldier, screaming out the rebel yell with her countrymen. When Drusilla does finally reappear, it seems to Bayard as though she has “deliberately tried to unsex herself” (Faulkner 189). Swapping out dresses and parasols for “dirty sweated overalls and shirt and brogans,” Drusilla is empowered to redefine her role as a woman in Southern society and contribute physically to the effort of rebuilding (195).

Drusilla’s determination and vision for her life are no match for societal structures that reassert themselves aggressively during the years of Reconstruction, and Aunt Louisa’s insistence that Drusilla return to wearing dresses and stop working in the fields mirrors Faulkner’s commentary regarding the past’s grip on the future. In the same way that the South copes with its punishing defeat, Drusilla too readjusts her expectations for her life: instead of pursuing independence on her own terms, she seeks out power, influence, and status over others. Not long after John Sartoris tells Drusilla that “they have beat you” are the two prepared to be wed, equating Drusilla’s defeat in attaining independence to a return to the confines of marriage (203). Ironically – or perhaps quite fittingly – Drusilla and John’s marriage at the courthouse is planned for the same day as the first elections organized by carpetbaggers attempting to get Cassius Q. Benbow, an African American, elected Marshal of Jefferson (204). Clad in a wedding dress, veil, and wreath, Drusilla and John go to the courthouse, but instead of marrying, they commit murder. While John convinces the other men outside the courthouse that he acted in self-defense (“We all heard”), Drusilla emerges from the building “carrying the ballot box, the wreath on one side of her head and the veil twisted about her arm” (207). Drusilla is appointed the new voting commissioner, and by the time she arrives back home, her dress is “torn,” her wreath is “twisted,” and her veil is “ruined,” yet she is in full command of the voting box, and thus, the election itself.  

Drusilla may have been forced to return to wearing dresses, but it is now on her own terms, and along with her role as Mrs. Sartoris, Drusilla has ensured that she will command authority and influence politically and socially. In denying the first free elections to take place honestly and peacefully, Drusilla has brought the past back into the present. Surrounding Drusilla who is still wearing her wedding dress, the men who took part in the vote – all voting “No” – reignite the rebel yell from the war, screaming, “‘Yaaaaay, Drusilla!’” and “‘Yaaaaaay, John Sartoris! Yaaaaaaay!’” (210) Described as “ragged and fierce,” Faulkner emphasizes the refusal that both Drusilla and the men have to admit defeat, opting to reignite the same battlecry from the war, but this time instead of weapons, the battle is fought socially and politically.

This obsession with returning or reclaiming the past as a way to cope with loss in the present consumes Drusilla. She doubles down on her hatred of the Northerners and sees her duty as one of vengeance. While walking alongside Drusilla, Bayard reminds her that the carpetbaggers that John killed “were men,” that they were “human beings” (223). Drusilla’s response is only that “they were northerners, foreigners who had no business here. They were pirates” (223). There is an aggressive sense of protectionism that exudes from Drusilla, not unlike the intense odor that exudes from the verbena leaves that she wears behind her ears. This smell is powerful, just like the pull and allure of the past, and even Bayard is unable to fully escape it. While Faulkner suggests Bayard is different from Drusilla and from the other men who seek to uphold outdated social codes, he also suggests that Bayard’s actions alone will never be enough to shift the tide. Upon refusing to avenge his father’s murder through murder, Bayard returns to his bedroom only to be overwhelmed by the smell of the “single sprig” of verbena left lying on his pillow, emitting an odor which one “could smell alone above the smell of horses” (254). Through the verbena scent, Faulkner suggests in the final lines of the novel that the past is not only powerful, but exists in the very air that we breathe.

“She was already beaten”: Drusilla

I learned from “The Digital Yoknapatawpha Project,” an online Wikipedia-like resource edited by students at University of Virginia that the “Skirmish at Sartoris” chapter was originally titled “Drusilla” by Faulkner. I understand the decision to go with “Skirmish…”, yet I feel that “Drusilla” is a more apt and appropriate title considering how she features prominently, especially towards the end of the narrative.  

I do not know why, but for some reason the unnamed narrator-protagonist in Charlotte Perkins Gilman’s short story, “The Yellow Wallpaper” comes to mind as I witness Drusilla’s unraveling—via Bayard Sartoris’s myopic narrative scope/vantage point—during the last two chapters of The Unvanquished. Could the association have been made when there is mention of the “yellow” boards of Granny’s coffin? Or Drusilla’s dreaded “yellow” ball gown? Or is it because of the recurring use of repurposed window shades and wall paper? Is it entirely coincidental that both Drusilla and the unnamed narrator have a patriarchal figure/husband named John, as well as a female chaperone named Jenny/Jennie? I suppose these two female-presented characters warrant comparison because of how the confines within their respective narratives constrict them to the point of madness with no other recourse but to become “hysterical” women. As tempting as it would be to go down that rabbit hole, I will stay on task and explore the “heritage” of the South that weighs down on Drusilla.

I find Drusilla to be a fascinating, enigmatic character. I am far from well-versed, but I would be curious to encounter and engage in a queer and/or feminist reading of Drusilla. Interest is definitely piqued by the following cryptic statement from Bayard: “[Aunt Louisa] had expected the worst ever since Drusilla had deliberately tried to unsex herself by refusing to feel any natural grief at the death in battle not only of her affianced husband but of her own father” (189, emphasis added). What do we think Bayard means when he uses “unsex”? Within the same excerpt, Bayard’s use of “natural” also catches my attention. “Natural” grief to whom? By whom? Lastly, the discordant description of “affianced husband” comes across as slightly silly. Unless a minister and a witness(es) are involved, an affianced husband is still only a fiancé. No need to give Gavin Breckbridge the ball-and-chain status of husband just yet. 

At the start of the “Skirmish at Sartoris” chapter, Bayard flashes back to a tableau which appears—for all intents and purposes—to be a showdown: a battle of the sexes. However, at center stage drawing in these opposing forces is John Sartoris…and Drusilla. Not forgetting that Drusilla ran away from her life in Alabama to spend a period of time riding with Colonel Sartoris and his regiment as an unsexed, disguised soldier (how else would she have been permitted to remain within the homosocial space of the Confederate military?), it would make sense that Drusilla also inhabited “a world ordered completely by men’s doings, even when it is danger and fighting, you don’t want to quit that world: maybe the danger and the fighting are the reasons, because men have been pacifists for every reason under the sun except to avoid danger and fighting” (188). Drusilla wholeheartedly integrates this “world” and its mentality into her being. The tragicomic attempts by Drusilla’s mother to “beat” Drusilla—a mission that is accomplished eventually—are relentless. That is why I interpret the male and female figures within the aforementioned tableau as agents having an intervention of sorts to “beat” and coerce Drusilla back into her sphere as the Southern belle, the “spotless” woman whose “highest destiny”…is “to be the bride-widow of a lost cause” (191). It is unfathomable to all present—Bayard included—to consider what Drusilla wants outside of what is expected of her as a Southern woman. Other than “unsex”, Bayard cannot even articulate with language the possibility of Drusilla inhabiting a sphere that is not altogether male nor female. What is really impactful is to witness as a reader what lengths Southern women (represented by Aunt Louisa, Mrs. Habersham and Mrs. Compson) take to uphold the limited role of their sex. As the reader sees, the prioritization of the optics of how Southern womanhood ought to be presented rivals that of Southern manhood. The ball gown Drusilla is forced to wear by her mother (and later by her husband, John Sartoris) becomes a symbolic straitjacket to “beat” and “whip” her into the dutiful, submissive Southern woman. 

In the optional reading of Professor Allred’s paper, something in the following mention of Drusilla had me wonder: “[t]he plot confronts the prospect of an abstract, race-dissolving citizenship with brutal economy, having John Sartoris and Drusilla Hawk take an unannounced detour on the way to their wedding to murder the Federal officials overseeing the polls. This depiction of masculine sovereignty asserting itself through extralegal violence in the service of what Sartoris calls, without a hint of irony, “law and order,” is unsurprising to the point of cliché” (Allred, 15, emphasis added). What is the reader to make of Drusilla’s involvement in the murder of the voting officials? True, she did not wield “masculine sovereignty” and pull the trigger on either pistol during either of the fatal shots…but, she accompanied John Sartoris into the homosocial space of the makeshift voting area within the hotel as his accomplice. Drusilla’s involvement is further complicated when she does in fact take on the role of “bride-widow of a lost cause” upon John Sartoris’s death, and bequeaths the derringer pistols to her stepson/fourth cousin, Bayard, further along in the narrative. After John nonchalantly sweeps the matter of his arbitrary “law and order” under the rug, I do not quite know how to make out the meaning of Drusilla becoming the appointed “voting commissioner” by John, nor the implications of the voting box being in her hands. 

Complexities of Rosa Millard

Faulkner presents Rosa Millard, or Granny, as the motherly presence for the Sartoris family and the clear matriarch, especially in John’s absence. Yet her character is more complex than simply that, as her charitable nature is somewhat obscured by underlying power dynamics. Rosa is the de facto head of a land-holding, slave-owning family after all, and so the implications of this may play a role in how she is viewed as a character by the reader. This does often play a factor in her charity and in her displays of concern for others, as her identity informs just how she approaches certain instances of charity and empathy. In her eulogy, Brother Fortinbride tells those assembled of said qualities: “And I reckon that God has already seen to it that there are men women and children, black white yellow or red, waiting for her to tend and worry over” (Faulkner 158). His words invoke God, associating her with the divine, and functions to emphasize her indiscriminate care for others. But besides Fortinbride’s attempt to construct (as most eulogies tend to do) a post-mortem idea of Rosa, how true does his statement hold, considering what Faulkner has shown of her?  It is difficult to question Rosa’s caring nature, especially considering she has given away much of the profits of her scam (138). But even here, providing charity, she still operates in a position of power, as she acts as a sort of judge, cataloguing her charity, attempting to control how it is used. This is not the only instance of her providing charity from a position of power, as the situation is similar when she comes across the free woman and her baby whilst traveling in the carriage. She is empathetic towards the woman, however the power dynamic is clear. Not only is it clear visually, as Rosa is perched up on the carriage and the woman standing on the ground, but also through dialogue. Rosa asks her, “‘Who do you belong to?’” (84). This immediately sets a tone for the interaction, as Rosa has categorized the woman as property and not a person. She proceeds to act with care and empathy, giving the woman a ride on the carriage and food to eat, but not without imploring her to return to her life of bondage. This is where the complexity of Rosa Millard is most apparent. She acts with compassion, yet also as a slave-owner. There are these contradictions within her character, which makes it difficult to distinguish her as one or the other. She is both, which creates this grey-space that obscures the reader’s ability to construct a definitive image of her. She is not unlike her son-in-law John who is similarly inscrutable. This demonstrates a true capturing of human complexities and contradictions on Faulkner’s part and may even inspire philosophical ponderings concerning this idea of the slave-owner’s ability to possess morality.

The Paradox of Bayard’s Female Warriors, Peacemakers, and Vessels of Wisdom

After Bayard and Ringo avenge Granny’s death in “Vendée,” Bayard’s disillusionment with male violence inspires a series of observations about the distinctions between men and women. This time of reflection and introspection suggests a leap of maturity and self-governance for Bayard, but also betrays his lingering childlike need for heroes and the inherently paradoxical nature of these gallant figures.

The first notable comment is made at the very beginning of “Skirmish at Sartoris.” Bayard is remembering how, on Election Day, the women and men were oriented like opposing armies, and he begins to dissect the reasons why that might have been the case. He begins by analyzing the men involved, positing that they have simply gotten used to behaving as a military unit. He then takes his reflection a step further, wondering if the danger and violence of conflict are not just the unfortunate consequences of men’s militaristic tendencies, but the innate draw: “…men have been pacifists for every reason under the sun except to avoid danger and fighting” (188), says Bayard in what is perhaps a newly percolating criticism of the violent culture into which he was born.

His thought finally turns to the women on the other side of the metaphorical battlefield as he considers their position during the war: “…all the women in Jefferson were actually enemies for the reason that men had given in and admitted that they belonged to the United States but the women had never surrendered” (188). Bayard is imbuing this group of women with the force of an army, and rather than framing them as defeated or powerless to the superior male army that speaks for them, he characterizes them as the only southern militia that has not yet surrendered.

Later in “Skirmish at Sartoris,” Bayard once again reflects on the female experience while taking a jab at southern male behavior: “…they were strange times then. Only like I said, maybe times are never strange to women: that it is just one continuous monotonous thing full of the repeated follies of their menfolks” (194). In this imagining, women are no longer an emboldened army, but rather a transcendent body that observes their male counterparts like an omniscient God watching his creatures scurry about down below. Bayard, soon after, subtly mocks his father, who belittles women for their lack of political acumen: “…like Father said, women cannot believe that anything can be right or wrong or even be very important that can be decided by a lot of little scraps of scribbled paper dropped into a box” (204). Bayard is distinguishing what he says from what his father says (“like I said” vs “like Father said”)—and considering the ways Bayard has borne witness to Granny’s acute awareness of the power of little scraps of scribbled paper, he is starting to resist the latter in favor of the former.

There are markers of growth in this new pattern of questioning and resisting the narratives of authority figures. And yet, Bayard is still approaching this internal revolution childishly—reducing women to a monolith and lionizing them as a replacement for the men that have disappointed him. His reductive beliefs, however, find themselves in clear contradiction in “An Odor of Verdena.” He explains that Mrs. Wilkins refrains from offering him a horse and pistol “because she was a woman and so wiser than any man” (215). And yet after Drusilla hands him a pair of pistols and kisses his hand—a clear endorsement of violence—he still holds fast to his claim that “they are wise, women are—a touch, lips or fingers, and the knowledge, even clairvoyance, goes straight to the heart without bothering the laggard brain at all” (238).

These constantly shifting (and clashing) images of women as simultaneously militaristic and sublime—peacemakers and warriors—show just how unsettled Bayard is in his beliefs and his view of the world around him. Drusilla’s madness may be the thing that finally breaks these two-dimensional illusions and leads to his nuanced final act of concomitant courage and pacifism.

Unvanquished article

I can’t remember who asked about the piece I mentioned linking Faulkner’s work with Du Bois’s *Black Reconstruction*, but I’ve put it in the Library: >OPTIONAL/INTERESTING > UNVANQUISHED. The author is Graham.

Great work tonight, all!

Southern Surrealism and the Childs Perspective of War

From “Ambuscade” to “Riposte in Tertio”, Faulkner’s protagonist Bayard moves through the Civil War and the collapse of southern ideals as a young boy. Where much of war literature is directly violent, either through flashbacks of said violence, or present lived dialogue and action, Faulkner writes about the Civil War in a way that a child moves his plastic soldiers across a map. More so than the egregious brutality of the white south slave owners, or the ghastly ferocity of man vs. man in battle, we hear of stolen mules and cut-free cattle. Where the violence of men is unavoidable, Faulkner writes instead of the “sound like somebody had shut his hand over his mouth” (70). I believe that this is a very purposeful stylistic choice. Speaking through the Bayard, Faulkner needs to be able to account for the war from a place of a child’s understanding of violence and trauma. The result of this normalized trauma from the child’s perspective is either a complete avoidance of said violence (i.e., when Granny apologies for her sins, and the world has fallen apart around her, Bayard focuses on the “hickory branch just outside the window, turning yellow; when the sun touched it, the leaves looked gold” [147]) or the reconfiguration of said experience, say, by surrealism. 

This ‘Southern Surrealism” is apparent from the very first line of The Unvanquished, where Faulkner writes “Behind the smokehouse that summer, Ringo and I had a living map” (3). Where Faulkner is quick to note that “Vicksburg was just a handful of chips from the woodpile…”, he intentionally places the ‘living map’ image at the forefront of the novel. Placing this surreal suggestion that the two boys held a living map centers the audience in the childlike perspective that will continue to situate the civil war throughout much of the book.

The surrealism continues to flourish as we move forward the different short stories, Bayard describing Loosh as “hanging there against the lighted doorway like he had been cut out of tin in the act of running,” or Louvinia’s toenails as “faintly soiled feathers on the floor about a foot below the hem of her nightgown as if they were not connected,” Joby with “his mouth hanging open and his eyes like two eggs,” the sky as if “the whole rime of the world was full of horses running along the sky,” the soldiers with “peaceful expressions…like so many dolls,” the railroad as “a long empty gash cut through the trees,” and Brother Fortinbride with “bones looking like they were coming right out through his face,” as some of many. 

It should be noted, though, that the surrealism begins to fall shorter in “Riposte in Tertio”. I believe this is likely because Bayard, at the age of 15, is beginning to understand the severity of war beyond what his childlike perspective had previously allotted him. Faulkner includes Bayard’s reflection on weather, “maybe it was because you are not conscious of weather until you are fifteen,” to illustrate this coming-into-awareness (147). Additionally, we begin to see what is perhaps the most direct violence thus far, when Granny is killed by Grumby. The correlation of violence and surrealism is made rather clear through these chapter progressions. 

A question I still have is why much of the surrealism centers around Faulkner’s Black characters specifically. I have considered that it is (1) because Faulkner, writing from as a white man, must lean into the fantastical to understand experiences that are not his own or (2) because much of the violence and evidence of violence occurs in Black people rather than White people, and so, as demonstrated above, the level of surrealism would surely rise. However, I’m not sure if that is a fully fleshed out answer, and I’m curious about looking into this more.

Father Sartoris and Jupiter in “Raid”

There is a lot of movement in The Unvanquished‘s chapter “Raid”. Granny, Ringo, and Bayard looks for the family’s chest of silver, freed slaves journey seemingly without direction (they turn and go back to Mississippi as a new group headed by the unlikely trio), southern soldiers on horses resemble the fading grandeur of the south, and the ripped up railroad is a specter over it all.

Bayard’s fantastic account of his father on horseback captures his coming of age story in a symbol. At this point in The Unvanquished Bayard and Ringo (the latter ironically) are still enamored with the Confederacy and Colonel Sartoris. Bayard’s description of his father on horseback shows how Bayard believes his father is a hero and by extension the confederacy is heroic: “Then Jupiter shot out from between us; he went out exactly like I have seen a hawk come out of a sage field and rise over a fence” (66). On Jupiter’s back, General Sartoris seems like he is flying in the eyes of Bayard. He is a predator that Bayard views magically: “I could see a sky under them and the tops of the trees beyond the hill like they were flying” (66). Between the hawk metaphor and the hyperbolic flight, General Sartoris represents a confederacy that is flying. This is a confederacy that is successful, on the hunt rather than the hunted, and flying into the future.

The symbol fills the imagination of Bayard, who later considers his vantage point of a child: “There is a limit to what a child can accept, assimilate; not to what it can believe because a child can believe anything” (66). Bayard is squarely in his belief phase. He believes in the heroism and a southern future. What is it that he cannot accept? The potential for a southern loss and the moral implications of a side that is fighting to protect slavery. Bayard’s description of the horse adds a new state of movement: “I was still a child at that moment when Father’s and my horses came over the hill and seemed to cease galloping and to float, hang suspended rather in a dimension without time in it” (66). The image of the horse suspended in the air, floating eternally, is also Bayard’s understanding of the Confederacy’s status. It is here and here to stay. To the child there is now way that the father can fall from grace and along with it his army.

“Little Toy Men and Horses”: Imagery and Trauma in The Unvanquished

Throughout The Unvanquished, Bayard is confronted with and often is forced to participate in scenes of violence. Although Bayard is fascinated by the war, he is woefully unprepared for the action that he is regularly thrown into. In Ambuscade, Retreat, Raid, and Riposte in Tertio, Faulkner takes a consistent and fascinating approach to describing scenes of war and violence by not describing them or transforming them into unthreatening micro-objects or sounds as seen or heard through the eyes of Bayard. 

In Ambuscade, Bayard and Ringo steal Father’s musket and shoot at what they think is a Union soldier, but they actually hit the horse instead. At the moment of the shooting, Bayard recalls, “…and then my sights came to level and as I shut my eyes I saw the man and the bright horse vanish in smoke. It sounded like thunder and it made as much smoke as a brushfire and I heard the horse scream but I didn’t see anything else…” (p. 26, Ambuscade, in The Unvanquished). Faulkner plays around with the dichotomy of sight/blindness in this quote, as Bayard needs his sight to complete the action of shooting a gun but closes his eyes so as to not see the consequences. The line, “as I shut my eyes I saw” connotes a kind of dreamlike state where Bayard may be able to convince himself that what he saw or didn’t see wasn’t real. This is a narrative style that Faulkner uses throughout these scenes to describe the psychological self-protection mechanism that Bayard uses to shield himself from traumatic situations. Bayard relies only on the sounds of this event to give him information about it, which can sometimes be less threatening or shocking than seeing the actual aftermath. 

In Retreat, Bayard actually gives voice to these protection mechanisms by reflecting, “There is a limit to what a child can accept, assimilate; not to what a child can believe because a child can believe anything, given time, but to what it can accept, a limit in time, in the very time which nourishes the believing of the incredible” (p. 66, Retreat, in The Unvanquished). This line is interesting because it contains a heavier and more complex wisdom than Bayard in his child state could put forth, which leads me to believe that this could either be an older Bayard reflecting back on this time or Faulkner himself inserting his own reflections. This pause in Bayard’s chaotic childlike narration brings the reader back to Earth for a second to grasp how traumatizing it must be for a child to exist in a space of war where violence is unpredictable and a father expects his child to join in on the action. In the next part of the line, Bayard says, “And I was still a child at that moment when Father’s and my horses came over the hill and seemed to cease galloping and to float, hang suspended rather in dimension without time in it…and looked quietly down at the scene beneath rather than before us…” (p. 66, Retreat, in The Unvanquished). This is another instance where Bayard creates a dreamlike state for himself in a time of stress by imagining a distance from it; an almost out of body experience where he gets to look down at the scene unharmed while it happens before him. 

In Raid and Riposte in Tertio, Bayard implements a new protection mechanism by imagining violent action as regular micro household objects. Because Bayard is deprived of his hearing due to the bridge blowing up, he is forced to use his eyes to process what is going on in front of him. He says, “I didn’t hear anything at all. I just sat there in the wagon with a funny buzzing in my ears and a funny taste in my mouth, and watched little toy men and horses and pieces of plank floating along in the air above the water” (p. 106, Raid, in The Unvanquished). Bayard is unable to remove himself from the situation here, so his brain creates a pseudo-playful image of toys, which reminds him of his status as a child and may even remind him of the comforts of home. Faulkner also plays around with scale too. Whenever possible, Bayard conceptualizes objects before him in a traumatic situation as “little” or mentally distances himself from them. By contrast, Bayard regularly describes his Father as “big,” which conveys the way that Bayard/Faulkner uses scale to measure things that are important to him or worth paying attention to. 

Finally, Bayard conceptualizes the worst trauma of all, Granny’s death, as a pile of “thin dry light sticks notched together and braced with cord” (p. 153, Riposte in Tertio, in The Unvanquished). Although Bayard is older now (?), his depersonalization of Granny’s dead body into inanimate sticks shows that he still holds on to the protection mechanisms that he used in his childhood to process emotional stress. This thread of alternative description of trauma and violence that runs through The Unvanquished allows the reader a glimpse into what life must have been like for a young boy in the South during the Civil War who saw far too much far too young. It also makes me wonder about Faulkner’s experiences and how this book may be his way of processing his own trauma and memories from his childhood.

Narrative Motives in “The Unvanquished”

As I read this week’s chapters of The Unvanquished, I analyzed Faulkner’s motives behind the structure and formulation of his narrative. To briefly summarize what we have read thus far, we are being told a series of stories from the perspective of Bayard Sartoris as he recalls his experiences living in the Antebellum South during and after the Civil War. In each chapter, Faulkner efficiently, yet also somewhat ambiguously, sets the stage for a particular phase in Bayard’s life as he begins to navigate the obstacles of growing up during a period of uncertainty and tragedy. Faulkner incorporates vivid imagery and significant interactions between the characters in the form of a stream of consciousness. But this stream of consciousness develops a particular pattern in terms of motives. We see Bayard grow resilient towards feelings of nostalgia and sadness as he reflects upon his childhood. As a first-time Faulkner reader, this pattern of narrative motives allows for me to have a somewhat easier time following along on Bayard’s journey, along with growing anxious as to how everything that we have learned about his life thus far will all come together in the end.

We are lightly introduced to the motive of nostalgia in the novel’s very first chapter titled “Ambuscade.” Bayard places a high value on family life, especially in terms of his relationship with his grandmother, Granny Rosa Millard. There is one particular moment in which he begins to recall the types of stories she would read to him and his best friend Ringo. Although it can appear to be a form of nontraditional storytelling, Granny would sit and read recipes from a cookbook to the boys (19). The placement and structuring of this moment are one that symbolize a breather from all of the tense, yet also slow-paced scenes that we have already read about. This scene only takes up half of a page, but it showcases the type of matriarch that Bayard viewed Granny as. She provided him with the most normal childhood possible, even if the outside world was in a state of chaos, tragedy, and uncertainty.  Nostalgia begins to trickle in due to how Bayard makes a connection between a coconut cake and a past family Christmas celebration. Faulkner writes, “We had had some that Christmas before it started and Ringo had tried to remember whether they had had any of it in the kitchen or not, but he couldn’t remember.” (19). When looking at the phrase “before it started” in this line, we grow an understanding that Bayard placed a higher significance on memories that occurred before the war began. For him, it was a happier time, and there was an everlasting sense of familial and emotional stability. Once the war began, however, these elements of his childhood were slowly taken away, causing him to increase his fondness of his memories with both his grandmother and other family members.

The motive of sadness inflicted by tragedy gains dominance. We see this idea become fulfilled further in the end of Chapter 4 titled “Riposte in Tertio.” After Granny is tragically killed by Grumby’s Independents, Bayard expresses his regrets about not saving her from them. He explains, “I was just fifteen, and for most of my life her face had been the first thing I saw in the morning and the last thing I saw at night, but I could have stopped her and I didn’t.” (153). It is clear that Bayard wants readers to understand how his grandmother’s death symbolizes a major turning point for him at this point in the novel. From this point forward, he is going to have to navigate the world around him alone, and there would be no parental figure to guide him. He also comes from a place of sadness in this section of the chapter, as there is more of a tragic undertone behind his words. Granny’s death hits Bayard the hardest due to how she was his primary caretaker, and Granny even questions his sadness before she passes away. She says, “’So we will have something when John comes back home. You never cried when you knew he was going into a battle, did you?’” (152-153). This absence of emotions for Bayard towards his father going into battle showcases how he expressed his love for both him and his grandmother differently. Since his father was consistently absent and was always focused on the war, the ways in which they bonded was unlike your traditional relationship between father and son. Instead, it was more of a “I’ll see you when I see you” type of bond, as there was more of an emphasis on making sure that Colonel Sartoris can focus on becoming victorious every single time he stepped out onto the battlefield. War was the primary emphasis of these two men’s relationship with one another, causing the sadness that Bayard once felt to be more of a numbing feeling as opposed to an upset feeling.