Upon recognizing Faulkner’s style of paying extreme close attention to detail, the reader can learn to make sense of the lapses in time by observing the similarities beckoned by Benjy between various characters. In specific, the reader can assume that “caddie,” a term for one hired to serve as an attendant by a golfer that is used various times throughout the text, is the verbal sign that triggers memories of his sister, Caddy. Faulkner uses this wordplay to plant a definitive clue to understanding the role and representation of Benjy’s sister.
In the stories of Benjy’s adolescence (though he is incapable of ever fully maturing, I choose to signify the birth of Miss Quentin as the turning point in what would be Benjy’s manhood if he were normal to fit his society’s standards) the servants: Versh, Dilsey, T.P. are in his charge. Benjy’s mother only takes notice of him for fear of looking bad in a “house full of company.” (TSAF, 8) Caddy is the only one of the family members who voluntarily takes Benjy out and sees in him something more than a burden, shame, bother.
The servants, who are in the closest contact with Benjy at all times, have a much more accurate understanding of Benjy’s condition than his own family, save Caddy. It is T.P. who understands Benjy’s heartache on the day of Caddy’s wedding, and he is the one to console Benjy, “hush up, Benjy…come on let’s drink some more sassprilluh, then we can come back if you hush.” (TSAF, 39) It is Dilsey who bakes Benjy a birthday cake, keeping it a secret from his mother knowing she will be scolded for wasting the family’s ingredients. It is Luster, who out of frustration, projects his anger and taunts the crying Benjy, “Beller. You want something to beller about. All right then, Caddy. Caddy. Beller now. Caddy.” (TSAF, 55)
The lasting impact of Benjy’s condition on his immediate family is the shame he brings not only to the family, but also to the white race itself. Benjy, and his mother’s brother, Maury, who he was originally named after, brings shame to the father as he sarcastically says, “I admire Maury. He is invaluable to my own sense of racial superiority.”
In this heartless family, it is the servants and Caddy who love and care for Benjy. The servants, we know are African American – Miss. Caroline repeatedly calls the servants “negroes.” Given the aforementioned clue about Caddy and caddie, we can assume that in the South during the 1920s, caddies were almost always African American – in this story, we know it is. The role of the caddie is to assist the golfer at hand by carrying his golf clubs and at times offering moral support. Additionally, Merriam Webster Dictionary suggests that in Scottish, it means “one who waits about for odd jobs.”
This definition is fitting to Caddy’s role in Benjy’s early life. Beyond the servants, it is she who assists Benjy and offers moral support: “I like to take care of him. Dont I. Benjy.” (TSAF, 63) and “[Jason] cut up all Benjy’s dolls. I’ll slit his gizzle. Furthermore, in a very Black and White reading (no pun intended) where the African American servants are very clearly the good guys and the White family members to be the bad guys, Caddy is the only one of the family members to act like an African American character in the warmth she shows Benjy. After her marriage, Caddy starts wearing hats, “prissy dresses,” and fancy perfume, Benjy shows his displeasure. Furthermore, the mother begins to call her by her full name, “Candace,” cementing the further removal of Caddy as similar to the African American servants.

